Dating social networks in zimbabwe

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Sometimes, even friendships can be as strong as brotherhood or sisterhood. However, growing urbanisation, Christianity and the effects of European colonialism have contributed to a trend towards nuclear families, monogamous marriages and individualism in the cities. Extended family units comprising multiple generations are still visible in rural areas, meanwhile the immediately family usually lives alone in urban areas.

However, even in nuclear households, one still has deep connections and obligations to other relatives, especially in times of need. For example, if elders get sick, they will move in so the family can take care of them.

Furthermore, if relatives have recently moved into town, the family will allow them to live in their house until they find suitable arrangements. The extended family and community can also play a large role in raising and caring for children, especially in rural areas. This emphasises the collectivistic nature of the culture and the approach to parenting. There is strong disapproval of people who wish not to marry or bear children in Zimbabwe. The choice not to have children is incomprehensible to many, whilst people who cannot conceive are often considered worthless and inadequate.

In rural areas, a greater of children is seen positively as they can provide more assistance around the house as the parents age. Traditionally, the Shona, Ndebele, Shangani and Venda people have patrilineal groups and families. However, there is an exception among the Shangani people. Zimbabwean society is generally very patriarchal.

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While there are some minority tribal groups that are matrilocal and matrilineal, men generally hold more decision-making power. Within the family, the oldest male usually the father is the patriarch and is expected to be the breadwinner for the entire household. The women are typically expected to be obedient to their husband and not to disagree or challenge his views. A woman may have more authority over family members that are not her husband.

For example, an aunt tete has more power to openly criticise and preside over family disputes. However, generally men are more commanding of the public sphere and political leadership is male dominated. Those women who are educated and engaging in wage-labour are starting to seek more decision-making power. Currently, law based on cultural customs discriminates against their rights to part-time work and inheritance. Traditionally, Zimbabwean women engage in much of the labour and farming required in day-to-day operation. Their traditional economic activities include gardening, raising poultry and baking to supply additional household goods and income.

Many men have migrated to urban centres for work, leaving elders, women and children in rural areas. This has led to a rise in female-headed households whereby women have to look after everyone in the family. Women now out men in the agricultural sector. Marriage and dating practices vary between the rural and urban areas. Commonly, Zimbabwean couples date privately and only tell their parents of their relationship once they are ready to get married. Zimbabwean law recognises both civil marriages and customary marriages. Civil marriages are monogamous unions that can be ended by death or divorce — similar to the legal system followed in Australia.

Customary marriages are only legally available to native Zimbabweans not European Zimbabweans. They may be polygamouswith the man having more than one wife, and are often initiated through cultural ceremonies. This is common in both rural and urban areas. Often, a Christian marriage ceremony will occur a few months after the bride price has been exchanged.

The most common unions among Zimbabweans are unregistered customary marriages. These are customary marriages that are not legally recognised because the man and woman have fulfilled the cultural marriage ceremonies without ing the marriage register. Many Zimbabweans may not know they have to register their marriage for the couple to get the legal benefits, or do not wish to travel to the nearest city or church to get the official approval by a registered marriage officer.

However, the result is that not all married couples are entitled to the same benefits and rights — particularly women. Polygyny is a traditional practice in Zimbabwe whereby a man has a polygamous marriage with multiple wives. This type of marriage contract has become less common with the influence of Christian values. However, in households with more than one wife, each woman is usually provided Dating social networks in zimbabwe her own kitchen and living space. Divorce is generally rare in Zimbabwe as it is highly stigmatised. Being a predominantly Christian nation, marriage is regarded as a sacred union, and to break it can be interpreted as a sin.

While rates of divorce are increasing, s remain low. Be the champion for inclusion in your workplace with exceptional tools and resources. over organisations Dating social networks in zimbabwe creating a better workplace.

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You can download this cultural profile in an easy-to-read PDF format that can be printed out and accessed at any time. The figure of the total population of each country is drawn from the global estimates listed in the CIA World Factbookunless otherwise stated. All other statistical information on the demographics of the migrant population in Australia is based on the Australian Housing and Population Census. Zimbabwean Culture. Core Concepts.

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Gender Roles Zimbabwean society is generally very patriarchal. Dating and Marriage Marriage and dating practices vary between the rural and urban areas.

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Dates of ificance. Do's and Don'ts. Other Considerations. Business Culture. Zimbabweans in Australia. Inclusion Program over organisations already creating a better workplace. Download this Cultural Profile. Too busy to read it right now?

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Dating social networks in zimbabwe

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